Amagi

Self-determination in harmony with AllM

Manifesto of Faith

What is faith?

What is knowledge?

Isn't it the same thing?

If you don't KNOW,

you have to have FAITH,

without knowing if the belief is true.



Manifesto of Faith

The goal is to promote the reconnection of all living beings to the earth in order to realize their own self-determination in accordance with natural law.

who doesn't know
must believe everything

We don't have to do anything anymore, just believe.

Because we know.

Knowledge leads to faith in the form of an inner and clear direction.

We have written this down in our Manifesto of Faith.

we know.

Thus, it is at Amagi - faith coupled with knowledge and more correctly our faith manfest should be called, knowledge manifesto.

Out of the knowledge, the belief in the following knowledge- or belief-manifesto of us and our members takes place. In the correctness of the attained knowledge, which forms the basis of the Manifesto of Faith - bound with the inalienable rights to which every spiritually moral and living being of reason [human being] and sovereign is entitled.

Manifesto of Faith
out of knowledge.

We invoke free will,
to the inalienable rights to which we are at all times entitled...
and on that, that every living, spiritually moral being of reason,
popularly known as man, without the legal interpretation
as an animal-like being, is a spark and part of the Supreme Source of All Being.
Just as perfect, perfect, all-knowing, divine and whole -
Just as the Supreme Source of All Being is itself,
but made forgotten, into matter.
Just as free
and utter
and sovereign
and completely,
in self-responsibility - like the Highest Source of All Being.
As I am, so is my counterpart.
I am not above him and he is not above me.
I'm not worth more than him and he's not worth more than me.
No matter what job title he gives himself or what station he holds.
Thus we are all free men and women.
Forever endowed with the non-negotiable, inalienable rights.
To operate in the legal system, we use a
Mask, persona, to dive into.
We are NOT people. But have one.
We are NOT things.
We are NOT animal-like beings.
We do not have to and cannot be CHARGED.
We are NOT slaves without rights.
We are NOT serfs or in debt bondage.
We are not born here in sin,
as eternal sinners to atone or to "learn."
We are perfect, eternal consciousness,
which, incarnate in a material body,
originally the experience of polarity,
not duality,
to create in love in and from matter.
We throw off the shackle of debt to another's property
- the person imposed by others.
We give ourselves a new name of our own as freemen.
Thus we return to the origin.

Manifesto of faith? Why is it important for us?

Wikipedia quote regarding our Manifesto of Faith:

The Religious freedom is a Basic and Human rightwhich allows each person to express his or her personal individual beliefs in the form of a Religion or Worldview freely and publicly. In Germany, this right begins with religious maturity. This includes, in addition to membership of a Religion or Weltanschauungsgemeinschaft also the cultic action according to its normative doctrine as well as its active propagation. In particular, it thus also includes the right not to belong to a religion, not to believe in a God (atheism) or to evaluate religious assumptions as undecidable in principle (agnosticism). The right of children who are not of religious age is laid down in Art. 14, para. 3 of the UN Convention on the Rights of the Child ...is written into the law. Like any other Fundamental right freedom of religion can also collide with other fundamental rights.

The freedom of religion is a classical part of the human rights guarantees in the International Law. It is laid down in Article 18 of the Universal Declaration of Human Rights the UNO held:

Everyone is entitled to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance of a rite or manifesto of faith.

Freedom of religion is also guaranteed in Art. 18 of the International Covenant on Civil and Political Rights (UN Covenant on Civil and Political Rights). 

Positive religious freedom is the freedom of a human being to Religious community with a manifesto of faith, and to participate in ritual acts, ceremonies or other religious practices. This also includes the freedom to stand up for one's personal religious/ideological beliefs.

Negative religious freedom (Freedom from religion) is the freedom of an individual not to belong to or to leave any particular religious community with a manifesto of belief, nor to be forced or coerced to participate in ritual acts, ceremonies or other religious practices.

.

"Have courage to use your own mind."

Immanuel Kant

What are inalienable rights
to which we refer and to which we count the Feast of Faith?

The inalienable rights of every living, spiritually moral being of reason were written down and defined by the founders of the Ama-gi koru-É Kinin Trust. This was done in alignment with the divine guidelines and directives of the Supreme Source of All Being for all beings and the highest moral and character values and principles in purity and love.

Inalienable rights are rights given to each, spiritually moral and living rational being, as a basis and foundation by the Supreme Source of All Being, which cannot be taken away, withdrawn, restricted, or curtailed by anyone or anything, at any time or place, except by the Supreme Source of All Being itself.

These rights are something true and derivable from the nature of reality, truth, and not man-made. These rights are universal, binding, fundamental and unchangeable.

They are not negotiable, changeable, diminishable, removable, restrictable, divisible, alienable, assignable, disposable, or giveable. They are also not subordinable to any community, group, collective or general good.

These inalienable rights, given as a foundation, apply always, everywhere, at all times and at every level of being, eternally.

You ARE.

These inalienable rights always apply unless they violate the inalienable rights of another living, spiritually moral being of reason.

1) Right to bodily integrity

The integrity of the body of any kind, without interference up here, which also includes the free unrestricted breathing and the rejection of any interference up here and the complete and unrestricted dominion of disposal, ownership and self-determination over his body and its image and components of all levels. The complete and non-negotiable right of ownership and power of disposal over one's own genetics in all forms of DNA/DNA and energetic signature.

2) Right to freedom

The right to freedom of spirit, thought and body. Freedom of belief, thought, free will, free opinion and free expression thereof, right to privacy in all its forms.
Right and ownership of all data and information, concerning the living, spiritually moral being of reason. The informational self-determination, freedom of truth and knowledge, the right to free development, the right to continue to develop mentally and spiritually.
develop. Freedom to travel and to choose one's place of residence and establishment. To pursue a job/occupation/activity and to be fairly compensated for it. The right to freely enter into contracts or not.
Freedom from manipulation and influence. Freedom and right not to be subject to coercion, pressure, extortion, threats, discrimination, disadvantage or abuse. Freedom from exploitation, abuse, overreaching, robbery, fraud, mental or physical abuse.
Violence or from collective coercion.

The unrestricted right to property and possession, of his goods, values and creations of every kind, created by physical and mental force, and the power of disposal over and inviolability of the same. Freedom to assemble, assemble with like-minded people and the right to unrestricted freedom of movement.

3) Right to security

Right to shelter/home, safety, protection, peace, love, joy, harmony, honor, dignity, sovereignty. Direct or indirect compulsion to involuntary or forced servitude, serfdom or slavery, assaults on the material body and attached bodies, soul or spirit are completely forbidden. The inviolability of the domicile in which the living, spiritually moral being of reason has settled.
Security of maternity and paternity and of offspring, in any form without encroachment, and the free decision-making power of mother and father over their offspring.

4) Right to health

The right to absolute spiritual, mental and bodily (as well as all bodies bound to the material body of the most diverse levels). The right to nature, water, food and air, in the quality intended by the Highest Source of All Being, without manipulation of the energy surrounding us to the detriment of the earth and the beings living on it. The non-negotiable freedom of self-determination over the substances and components which are applied to and introduced into the body.

5) Right to justice, dignity and free development

Everyone has the right to be heard, the right to freedom from prejudice, the right to equal treatment - no one is subject to me and I am subject to no one. No spiritual or moral
Being of reason can be forced to act against his/her conscience, thus no being may be punished because he/she follows his/her conscience and values.
The right to give oneself one's own name, to express one's free will, and to have one's
Individuality to live. The right to disclosure of all facts and documents in disputes before a court of law and the right to an impartial and unbiased judge. The right to the pure, unadulterated and unmanipulated and complete truth and knowledge. The right in community of free sovereigns to form a free and independent tribunal subject to the highest moral values and principles.

Any disregard and diminution of these inalienable rights, means the violation of the sacred cosmic laws, from the Supreme Source of All Being. For this, it has given to every part of itself, which we are, and to no one but it belongs it and its accompanying and bound values and creations of every kind arising therefrom.

The lowly shall follow the highest,
but not the highest after the lowest.

The guiding principle of Amagi

Inalienability

Quote from wikipedia on Inalienable human rights:

Human rights cannot be taken away from anyone and also cannot be willingly given up or ceded. This also applies if a restriction of human rights is attempted to be justified with an "even higher good" (of whatever kind); for example in the sense of the "common good" or simply because a majority of the population has so decided. They are thus in contradiction to collectivism. Since human rights namely customised (highly personal) rights, they cannot be subordinated to any collective and thus also escape state sovereignty. Therefore, the use of torture, for example, would remain unlawful even if it were based on a formally lawful law or even on a referendum.

This concept is realized in Germany, for example, with the eternity clause in the Basic Law. In this way, the official historiography of National Socialism was specifically consulted, in which individual human rights violations were said to have been justified by serving a "higher purpose" in the sense of the "national community" and to have been democratically legitimized. This collectivist view was also expressed with the formula "You are nothing, your people are everything!" summarized. Such semantics can also be found in most other totalitarian dictatorships.

Indivisibility

In addition to the principle of the universality of human rights, the claim of their indivisibility is also raised. Human rights must therefore always as a whole be realized. It is not possible to implement civil rights if the right to food, for example, is not realized at the same time. Conversely, the violation of economic or cultural rights, such as forced displacement, the banning of languages or the deprivation of livelihoods, is usually accompanied by the violation of civil and political rights.

Inalienable Rights Sources

The internationally authoritative source for the existence and content of human rights is the International Bill of Human Rights of the United Nations.[13] Besides the Universal Declaration of Human Rights of 1948, which is, however, only a declaration adopted by the UN General Assembly and not directly binding on member states, are the central human rights instruments within this corpus:

  1. the International Covenant on Civil and Political Rights and
  2. the International Covenant on Economic, Social and Cultural Rights.

Both covenants were adopted by the UN General Assembly in 1966 and entered into force ten years later after being ratified by the required number of member states. They are binding law for all member states that have ratified them (see also the Section "United Nations below).

In addition, there are a large number of conventions that regulate the protection of individual human rights in detail, for example

  1. the Convention on the Prevention and Punishment of the Crime of Genocide
  2. the Geneva Refugee Convention
  3. the International Convention on the Elimination of All Forms of Racial Discrimination
  4. the Convention on the Elimination of All Forms of Discrimination against Women
  5. the UN Convention against Torture
  6. the UNConvention on the Rights of the Child
  7. the International Convention on the Protection of the Rights of All Migrant Workers and Members of Their Families
  8. the UN Convention on the Rights of Persons with Disabilities
  9. the Optional Protocol on the Right of Individual Complaints to the UN Covenant on Civil and Political Rights
  10. the Optional Protocol on the abolition of the death penalty to the UN Covenant on Civil and Political Rights
  11. the Optional Protocol on the Right of Individual Complaints to the UN Social Covenant

In addition, on the various continents regional human rights conventions. In Europe, this is the European Convention on Human Rights (ECHR) or Convention for the Protection of Human Rights and Fundamental Freedoms. It contains a catalogue of fundamental rights and human rights. The Convention was negotiated within the framework of the Council of Europe, signed in Rome on 4 November 1950 and entered into force on 3 July 1953. Africa (Banjul Charter) and the American double continent (Inter-American Convention on Human Rights) each have their own regional human rights treaties.

Articles established at Amnesty International on

Inalienable rights of the people

Article 1 (Freedom, equality, solidarity)

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should meet one another in a spirit of solidarity.

Article 2 (Prohibition of discrimination)

Everyone is entitled to the rights and freedoms set forth in this Declaration, without distinction of any kind, such as racial or ethnic origin, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.

Furthermore, no distinction shall be made on the basis of the political, legal or international status of the country or territory to which a person belongs, whether that country or territory is independent, trusteeship, non-self-governing or otherwise restricted in its sovereignty.

Article 3 (Right to life and liberty)

Everyone has the right to life, liberty and security of person.

Article 4 (Prohibition of slavery and the slave trade)

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5 (Prohibition of torture)

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6 (Recognition as a legal entity)

Every person has the right to be recognized as having legal capacity everywhere.

Article 7 (Equality before the law)

All persons are equal before the law and are entitled without distinction to equal protection of the law. All are entitled to equal protection against any discrimination contrary to this Declaration and against any incitement to such discrimination.

Article 8 (Right to legal protection)

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the Constitution or by law.

Article 9 (Protection against arrest and expulsion)

No one may be arbitrarily arrested, detained or expelled from the country.

Article 10 (Right to a fair trial)

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal in the determination of his own rights and obligations and of any criminal charge against him.

Article 11 (Presumption of innocence)
  1. Every person accused of a criminal offence has the right to be presumed innocent until proved guilty according to law in a public trial in which he has had all the guarantees necessary for his defence.
  2. No one may be convicted of an act or omission which was not punishable under national or international law at the time it was committed. Similarly, no heavier penalty may be imposed than that which was threatened at the time of the commission of the offence.
Article 12 (Sphere of freedom of the individual)

No one shall be subjected to arbitrary interference with his or her private life, family, home and correspondence, or to impairment of his or her honour and reputation. Everyone is entitled to legal protection against such interference or impairment.

Article 13 (Freedom of movement and emigration)
  1. Everyone has the right to move freely within a state and to choose freely where to live.
  2. Every person has the right to leave any country, including their own, and return to their own country.
Article 14 (Right of asylum)
  1. Everyone has the right to seek and enjoy asylum from persecution in other countries.
  2. This right may not be exercised in the case of a prosecution actually brought for crimes of a non-political nature or for acts contrary to the purposes and principles of the United Nations.
Article 15 (Right to nationality)
  1. Everyone has the right to a nationality.
  2. No one may be arbitrarily deprived of his or her nationality, nor denied the right to change nationality.
Article 16 (Marriage, Family)
  1. People who are capable of marrying have the right to marry and to found a family without any restriction based on racial attributions, nationality or religion. They have equal rights at marriage, during marriage and at its dissolution.
  2. A marriage may be concluded only with free and unrestricted agreement of the will of the future spouses.
  3. The family is the natural basic unit of society and is entitled to protection by society and the state.
Article 17 (Right to property)
  1. Everyone has the right to hold property, both alone and in community with others.
  2. No one may be arbitrarily deprived of property.
Article 18 (Freedom of thought, conscience and religion)

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19 (Freedom of expression and information)

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20 (Freedom of assembly and association)
  1. All people have the right to assemble peacefully and to form associations.
  2. No one may be forced to belong to an association.
Article 21 (Universal and equal suffrage)
  1. Everyone has the right to participate in shaping the public affairs of his or her country, either directly or through freely elected representatives.
  2. Everyone has the right to equal access to public office in their own country.
  3. The will of the people shall be the basis of the authority of the public authorities; this will shall be expressed through regular, genuine, universal and equal suffrage by secret ballot or by an equivalent free electoral process.
Article 22 (Right to social security)

Everyone, as a member of society, has the right to social security and the right to enjoy, through national measures and international co-operation and with due regard for the organisation and resources of each State, the economic, social and cultural rights indispensable for his own dignity and the free development of his personality.

Article 23 (right to work, equal pay)
  1. Everyone has the right to work, to free choice of occupation, to just and satisfactory working conditions and to protection against unemployment.
  2. Every person, without distinction, has the right to equal pay for equal work.
  3. Everyone who works has the right to fair and satisfactory remuneration ensuring for himself and his family an existence worthy of human dignity, supplemented, where appropriate, by other social protection measures.
  4. Everyone has the right to form and join trade unions for the protection of their interests.
Article 24 (Right to rest and leisure)

Everyone has the right to rest and leisure and, in particular, to reasonable limits on working hours and regular paid holidays.

Article 25 (Right to welfare)
  1. Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing, medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
  2. Mothers and children are entitled to special care and support. All children, both legitimate and illegitimate, enjoy the same social protection.
Article 26 (Right to education)
  1. Everyone has the right to education. Education is free, at least primary education and basic education. Primary education is compulsory. Technical and vocational education must be made universally available, and higher education must be open to all equally according to their abilities.
  2. Education must be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It must contribute to understanding, tolerance and friendship among all nations and all groups, regardless of origin and religion, and be conducive to the activities of the United Nations for the maintenance of peace.
  3. Parents have a paramount right to choose the type of education their children receive.
Article 27 (Freedom of cultural life)
  1. Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts, and to share in scientific advancement and its achievements.
  2. All people have the right to protection of the intellectual and material interests that accrue to them as authors of works of science, literature or art.
Article 28 (Social and international order)

Everyone is entitled to a social and international order in which the rights and freedoms proclaimed in this Declaration can be fully realized.

Article 29 (Basic obligations)
  1. Every human being has duties towards the community, in which alone the free and full development of one's own personality is possible.
  2. In the exercise of his own rights and freedoms, every person shall be subject only to such limitations as are prescribed by law solely for the purpose of securing recognition of and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
  3. These rights and freedoms shall in no case be exercised contrary to the purposes and principles of the United Nations.
Article 30 (Interpretation rule)

Nothing in this Declaration shall be interpreted as conferring on any State, group or person any right to engage in any activity or to do any act aimed at the elimination of the rights and freedoms set forth in this Declaration.

 
 

"And the day came when the risk of remaining in bud became more painful than the risk of blooming."

Anaïs Nin